A nominee for the Supreme Court is anticipated from the White House any day now, and the timing of gay marriage legalizations in the Northeast and Iowa will probably make that issue the first order of business for conservatives on the Judiciary Committee. No problem, I am sure that whomever Obama picks, she will be able to convey her beliefs with allusions to “equal rights,” “adherence to precedents,” “states’ prerogatives,” and “social norms.”
But Sen. Jeff Sessions from Alabama, himself a failed judicial nominee from the 1980s and now the ranking minority member of the Judiciary Committee, gave a somewhat coded answer as to why a judge’s view on gay marriage even matters in the first place. He said that such attitudes “may reflect the degree to which they think that they’re not bound by the classical meaning of the Constitution, and that they may want to let a personal agenda go beyond what the law said”.
Classical meaning of the Constitution? What does that even mean? He could have mentioned the “original intent” doctrine, but that would have sounded even sillier considering that the Founding Fathers could not have imagined that their plan for government would ever be scrutinized for clues regarding same-sex marriage. Indeed, marriage is not a constitutional right, but a civil right, meaning it can be taken away by unscrupulous majorities. Interracial marriage was not legalized by the Court until 1967, unanimously; can you imagine those conservatives screaming about interracial marriage destroying “traditional family values”?
Which brings us to the word “classical” (or “traditional,” I assume they are interchangeable): he means, essentially, that we should be doing things as they have always been done, without respect to changing social customs or ways of thinking. But that is the frightening part of conservatism—where would these people like us to stop the clock? 1950, before “activist courts” forced integration on the states? 1910, before women were given the right to vote and before factory workers were protected from grueling workdays? 1800, when life expectancy was forty years, university education was reserved for elites, and there was no high speed Internet? Does anyone seriously want to go back to the “classical” American days?
The problem with original intent is that a.) the Founders could only provide, at best, a rough outline of how we should be expected to deal with changes one hundred or two hundred years in the future; and b.) two hundred years of changes have indeed taken place. Technology, mobility, industry, and education have made us a more tolerant people. That is why so-called activist courts have broken down barriers (I call it “democratization”) to participation in government and have moved to protect individuals’ liberties.
Conservatives use the word “traditional” to exclude groups of people who do not fit in their utopian vision of churchgoing, small town, breadwinner-homemaker styles families. In fact, it was not too far back in our history where “traditional” meant ensuring that white men held power at the expense of everyone else. Obviously both of these models are breaking down, and with good reason. “Traditionalism” involves a superiority complex—those who call for it think that their way of life should be forced on everyone else because they think change could be unhealthy. It is that kind of mindset that gives rise to traditions that we (should) find abhorrent—such as the “separate but equal” doctrine (Plessy v. Ferguson) or that women receive less pay than men (Ledbetter v. Goodyear).
I hope that Obama’s nominee is respectful of the Constitution, as she will be, and even of “tradition” (whatever that means); but I by no means want today’s bigotry to be codified in a way that restricts tomorrow’s Americans.



